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  • A part of our celebration of Walter Edgar's Journal at 21 we present an encore from 2014, with guest John Shelton Reed, talking about his book, Dixie Bohemia: A French Quarter Circle in the 1920s.In the years following World War I, the New Orleans French Quarter attracted artists and writers with low rent, a faded charm, and colorful street life. By the 1920s Jackson Square became the center of a vibrant but short-lived bohemia. A young William Faulkner and his roommate William Spratling, an artist who taught at Tulane, were among the "artful and crafty ones of the French Quarter." In Dixie Bohemia: A French Quarter Circle in the 1920s (LSU Press, 2012) John Shelton Reed introduces Faulkner's circle of friends ranging from the distinguished Sherwood Anderson to a gender-bending Mardi Gras costume designer and brings to life the people and places of New Orleans in the jazz age.
  • “K” is for Kilgo, James Patrick (1941-2002). Essayist, novelist.
  • In his book, The Virtue of Cain: From Slave to Senator (2021, Rocky Pond Press), Kevin Cherry focuses on the short but extraordinary life of Reconstruction era Senator Lawrence Cain of Edgefield, South Carolina. Cherry, Cain's great great-grandson, also tells the contemporaty story of a family with Southern roots, long identified as having some American indian ancestry, re-discovering their true heritage.
  • For this episode celebrating Walter Edgar's Journal at 21, we’ve dusted off a 2004, on-the-road program, recorded at Litchfield Books on Pawleys Island. Walter's guest is the late Cokie Roberts, longtime NPR correspondent and commentator. Roberts talks politics, personal history, and about her book, Founding Mothers: The Women Who Raised Our Nation.
  • Our recently retired, due to illness, Clemson colleague Tony Melton has many constants in his life. For one, he has never stopped being the humble fellow from McBee, South Carolina, who started picking cotton when he was three years old.
  • Cello students everywhere have struggled with Popper’s “High School of Cello Playing,” a book of études that’s a kind of Mount Everest of cello technique.
  • “U” is for the University of South Carolina. The institution was originally chartered as South Carolina College in 1801 and opened in 1805. During Reconstruction, the college became a university and was the only Southern university to be integrated.
  • In his book, The Slow Undoing: The Federal Courts and the Long Struggle for Civil Rights in South Carolina, Dr. Stephen H. Lowe argues for a reconsideration of the role of the federal courts in the civil rights movement. It places the courts as a central battleground at the intersections of struggles over race, law, and civil rights. During the long civil rights movement, Black and White South Carolinians used the courts as a venue to contest the meanings of the constitution, justice, equality, and citizenship.Lowe joins Walter Edgar to discuss how African Americans used courts and direct action in tandem to bring down legal segregation throughout the long civil rights era.
  • Mike Switzer interviews FatRat Da Czar, co-founder and manager of The Boom Room Recording Studio in Columbia, SC.
  • In his book, The Grim Years: Settling South Carolina, 1670-1720 (2020, University of SC Press), Dr. John Navin explains how eight English aristocrats, the Lords Proprietors, came to possess the vast Carolina land grant and then enacted elaborate plans to recruit and control colonists as part of a grand moneymaking scheme. In his conversation with Walter Edgar, Navin tells of a cadre of men who rose to political and economic prominence, while ordinary colonists, enslaved Africans, and indigenous groups became trapped in a web of violence and oppression.Threatened by the Native Americans they exploited, by the Africans they enslaved, and by their French and Spanish rivals, white South Carolinians lived in continual fear. For some it was the price they paid for financial success. But for most there were no riches, and the possibility of a sudden, violent death was overshadowed by the misery of their day-to-day existence.
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